In ancient Greek, the word γλαύξ (glaux) refers to Athena's owl, and is a symbol of wisdom. יוֹנָה (yonah) is the Hebrew word for dove, a symbol of peace. Thus, at one level, the name ‘glaux-yonah’ suggests that knowledge or wisdom must be tempered by a desire for peace (both internal and external) in order to be of benefit to mankind.
At a deeper level, in the religious tradition of which I am a part, the dove is a sign of the Holy Ghost given by God (see ‘‘Teachings of Presidents of the Church: Joseph Smith’’, p. 81), and can represent not just divine peace but also a forthcoming gift of divine blessings, including divine knowledge. At this level, ‘glaux-yonah’ suggests that worldly study must be combined with divine inspiration in order to be of any eternal benefit. The juxtaposition of Greek and Hebrew also suggests obliquely Paul's statement to the Corinthians (1 Corinthians 1:22-24):
For the Jews require a sign, and the Greeks seek after wisdom; but we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God,
answering also to what we are taught in modern revelation (Doctrine and Covenants 88:49-50):
The light shineth in darkness, and the darkness comprehendeth it not; nevertheless, the day shall come when you shall comprehend even God, being quickened in him and by him. Then shall ye know that ye have seen me, that I am, and that I am the true light that is in you, and that you are in me; otherwise ye could not abound.